A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
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Thiranjala Weerasinghe sj.- One Island Two Nations
?????????????????????????????????????????????????Friday, July 29, 2016
A Response To Thisuri: We Know All Forms Of Violence Better Than You
An article by Thisuri Wanniarachchi on
the recent violence at Jaffna University is being shared by many of my
Facebook friends. It is great that she acknowledges her privileges and
apologizes throughout the article. Her point about how women respond to
everyday violence against them with “tolerance” (rather than violence)
is noteworthy. We, among friends, have often debated on how every
protest organizer should ponder on the fact that women were able to
achieve so much in the last hundred years without resorting to violence.
However, it is crystal clear that as long as the Sinhala majoritarian
nationalism exists, Tamil nationalism will be alive. (How Tamil
nationalism has turned or has been turned into an irrational passion is
altogether another topic for conversation) Tamil nationalism of the
future will undoubtedly become another form of narrow nationalism unless
it roots from the marginalized and women.
Putting these aside, let us talk about Thisuri Wanniarachchi’s words
addressed towards the Tamil students. As a person from the majority
ethnic group who has claimed to understand her own privileges, she
should not start with an “advice” for Tamil students. She should firstly
address her own people who have the same privileges she has. Giving her
some benefit let us and assume that her words come from true care and
concern for the Tamil people. Her reading of history is still
questionable. Is she reading history with her privileges or after
getting rid of them?
To Thisuri:
You mention that our country fell into the abyss of a 3-decade war after
an attack by Tamils (Tigers) in 1983. LTTE attacked the armed forces.
Why did the retaliation end up killing many unarmed, innocent civilians?
This question should be the beginning of every conversation. Let us
say, in your own way, that LTTE sowed the seeds of violence. If so, who
are the perpetrators of violence between the 1956 ‘Sinhala only Act’ and
1983? Your choice to ignore this means you have not stepped out of your
privilege while racing to give ‘advice’ to the oppressed.
You request Tamils not become violent, but we are tired of you failing
to see the source of the violence. After the colossal destruction of war
and after being oppressed in every way, why do Tamils still harbor
‘violence’? It is important for you to give it some thought. You say
that nothing has changed in the Sinhala society and you ask us what will
happen if they turn to be the violators. You don’t seem to be giving
the same advice you gave to Tamils to the Sinhalese. Moreover, I cannot
fathom how you can say the following while also apologizing:
“But at the end of the day we are both Sri Lankan and we cannot let our
parents’ and grandparents’ generation’s mistakes belittle the future we
have to rebuild.”
I do not understand how you can say this. It is acceptable if you have
acknowledged that we live in the same country with our own different
ethnic identities, but no. Isn’t it great violence when we are never
made to feel ‘Sri Lankan’ but are now asked to unite under one umbrella
with a singular Sri Lankan identity? If you were a politician, we will
tolerate you. It is astounding that you, who claim to acknowledge your
privileges and to care for the Tamil people, can say what you have said.