A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
(Full Story)
Search This Blog
Back to 500BC.
==========================
Thiranjala Weerasinghe sj.- One Island Two Nations
?????????????????????????????????????????????????Thursday, December 29, 2016
An attempted Rajapaksa return

Wednesday, December 28, 2016
The soft
launch of a new political party nominal headed by former Minister G.L.
Peiris, but substantively the Rajapaksa political vehicle, styled the
Sri Lanka Podujana Peramuna (SLPP) has created a new buzz in political
circles about the Rajapaksa comeback project. A project that really
began, in the small hours of the morning of 9th January last year, when
it became apparent that the people had rejected Mahinda Rajapaksa for an
unprecedented third term.
The first proposed comeback, an alleged coup by deploying the Gajaba
regiment, to nullify the election results, has had a formal complaint to
the CID by Minister Mangala Samaraweera and the strange mid night
meetings at Temple Trees by the judicial usurper Mohan Peiris and the
then Attorney General, military commanders etc. had all the makings of
midnight plotting of anti-constitutional measures as alleged by Minister
Samaraweera in his formal complaint.
However, the possible return of the Rajapaksa face several fundamental
political obstacles, that the Rajapaksa political project has failed to
address. The first obstacles in a Rajapaksa return is that the
fundamental political dynamics that formed the foundation of Rajapaksa
defeat, still holds true.
Political elites and key leaders
What the Rajapaksa’s faced in 2015, is what they face today, which is
that with regards the political elites or key leaders, it is pretty much
Rajapaksa verses the rest. Rajapaksa allies being the miniscule non
SLFP parties of the UPFA, the same coalition which lost in 2015. In
fact, since the defeat of 2015, Rajapaksa has further lost control of
the SLFP party machinery, a necessary vehicle for political
mobilization, hence the SLPP.
Further neither Rajapaksa nor his allies can begin to accept the
failures of their governance and hence offer a real alternative vision
to the National Unity Government, for the future. Most political
projects after defeat, do look inward somewhat and seek a political
course correction, not so the Rajapaksas.
They and their allies continue to insist, if by implication that it was
the voters who made a mistake in 2015 and the voter will change their
mind, very quickly.
Further the Rajapaksa message seems to be geared to and not extending
beyond a section of the Sinhala Buddhist majority in the country, a
political base and message too narrow to bring the project back to
power. If the Rajapaksa political comeback project is to succeed, two
key changes need to take place, there must be an honest assessment of
the failures of their governance, in all areas including economic,
foreign, public sector management and social reconciliation policies and
consequently seek to design a policy message and political outreach
that is more pluralistic, tolerant and democratic.
Now, the factor that excites the die-hard minority of Rajapaksa
supporters in the political establishment is the constitutional making
process that is currently ongoing through the Parliament as a
constitutional assembly. The Rajapaksa political calculation is that the
potential divisiveness of constitutional reform and its consequential
political and social change would permit the divisive identity politics
and its attendant fear and hate mongering, which is Rajapaksa’s greatest
political asset but also his greatest political liability.
Opponents of constitutional reform
With the presentation to Parliament of the interim reports of the six
sub committees of the Steering Committee of the Constitutional Assembly
and its scheduled debate in the House on January 9 and 10, 2016, the
opponents of the constitutional reform are slowly waking up to the fact,
that there is a consensus building up in Parliament regarding the
contours of a new basic law for Sri Lanka, a new social compact between
the governed and the government.
Almost four decades since the 1978 Constitution was adopted for Sri
Lanka, the empirical evidence we have is that our current constitutional
arrangement and its overbearing executive presidency, reduced
democratic space and centralized political power, consequently leading
to poor public governance, weakened democratic institutions, led to
armed conflicts in both the South and the North and reduced individual
freedoms and human rights.
The vast majority of the near forty-year period since 1978 to the
present, Sri Lanka has been governed under emergency rule, which says it
all about our failures as a polity.
The end of the war in 2009, removed armed conflict from the political
equation and hence opens up a historic window of opportunity to address
the democracy deficiency we have in Sri Lanka and effect state reform
through a new constitution which ensures that the Sri Lankan State
becomes more tolerant and pluralistic accommodating the full diversity
of her society.
There are opponents of such reform among the more extremist elements in
both the North and the Southern polity. In the North, the opposition to
the current approach of consultations, compromise and consensus, seems
to be led by the Tamil Peoples Forum (TPF), led by a collection of
defeated politicians, whose common feature seems to be their inability
to be elected to Parliament by the Tamil people but having the patronage
of Northern Chief Minister Justice CV Wigneswaren, whose endorsement of
them nonetheless at the last general election failed to sway the voter,
the Tamil Congress led political alliance of nay-sayers, collecting a
paltry five thousand votes in the Jaffna District, even less than the
SLFP’s modest support of seventeen thousand.
Tamil political leadership
In the South, the opponents of state reform and a return to the past,
has a more formidable champion in Mahinda Rajapaksa, but the reality is
that the more extreme politics ruled in Sri Lanka, until the recent past
and are now relegated to the peripheries.
The Tamil political leadership moved from Prabhakaran and Pottu Amman to
Sampanthan and Sumanthiran in 2009 and political leadership in the
Southern polity moved from Mahinda and Gotabhaya to Sirisena and
Wickremesinghe. The political centre has never been as dominant in Sri
Lankan politics, in the recent past, as it is at present. Political
change will always have its detractors, but the detractors having lost
the last elections are on the periphery, providing a possible path and a
foreseeable future for a new Sri Lanka.