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Sri Lanka: One Island Two Nations
A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
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Thiranjala Weerasinghe sj.- One Island Two Nations
?????????????????????????????????????????????????Wednesday, April 5, 2017
Sri Lankan Muslim Clerics Ignoring Reality Of Muslims, Reforms Held Hostage: MPLRAG

April 5, 2017
A statement signed among academics, professionals and civil society groups ( Muslim Personal Law Reforms Action Group) call
on the Government to immediately take action on the issues emanating
from the Muslim Marriage and Divorce Act currently enforced in the
Island.
The statement, titled “Statement; We demand accountability on MMDA reforms”
also calls on the Muslim Personal Law reforms committee to release its
report to the public which is due for submission in May.
“The recently released submissions of the ACJU on MMDA reform,completely
ignores the present day lived realities of the Muslim community in Sri
Lanka.For example, it shocks our conscience that Islamic jurisprudence
is misinterpreted to justify child marriage and prevent women being
appointed as Quazi judges” the statement says referring to the expose by
Colombo Telegraph on submissions made by the All Ceylon Jamiyathul
Ulama ( ACJU).
The submissions were revealed by Colombo Telegraph after the ACJU had
circulated the document and used it for lobbying among Muslim
parliamentarians.
It came in to criticism from the Muslim intelligenstia of the country.
The statement says the stance of the ACJU as revealed in the document is
not in conformity with a civilised system of governance.
“Their arguments go to the extent of suggesting that any person
appointing a woman as a Quazi is“sinning”, such appointments are invalid
and her judgments “carry no weight”. These stances are misogynistic,
discriminatory and archaic, not merely in present day Sri Lanka but for
any part of the world,” the statement says.
The Theologians yesterday however iterated that their stance had been ‘misinterpreted’.
Below is the full statement which comprise 300 signatories and 15 organisations.
STATEMENT: WE DEMAND ACCOUNTABILITY ON MMDA REFORMS
We the undersigned find the recent statements of the Chairperson of the
All Ceylon Jamiyyathul Ulama (ACJU), that reform of the Muslim Marriage
and Divorce Act (MMDA) is not needed, to be unacceptable. It is patently
clear that the ACJU has contributed to the 8-year delay in the reform
process despite the desperate need for substantive reform of this law.
Furthermore, the recently released submissions of the ACJU on MMDA
reform, completely ignores the present day lived realities of the Muslim
community in Sri Lanka. For example, it shocks our conscience that
Islamic jurisprudence is misinterpreted to justify child marriage and
prevent women being appointed as Quazi judges. Their arguments go to the
extent of suggesting that any person appointing a woman as a Quazi is
“sinning”, such appointments are invalid and her judgments “carry no
weight”. These stances are misogynistic, discriminatory and archaic, not
merely in present day Sri Lanka but for any part of the world.
In light of this latest objection to any law reform by ACJU, we state the following:
To the members of the MPL Reforms Committee:
We are deeply disappointed that the 2009 MPL Reforms Committee chaired
by Justice Saleem Marsoof continues to permit the deliberations on
reform to be delayed and allows itself to be held hostage in this
unreasonable manner by a few extremist members who do not represent all
the Muslims in the country. The call for the release of the report on
reforms has been made throughout 2016, but to no avail. Now it appears
that people opposed to reforms like the ACJU who have access to the
draft report are using it to mobilise opposition and to discredit the
report in public.
Allowing only ACJU to have access to the report and run a public
campaign against it not only imperils the Committee’s process, but is
also disadvantageous to other stakeholders, including women’s groups,
who do not yet have access to the findings of the report. In light of
recent events, we strongly urge the Committee to finalize the reforms
report, record dissenting views if any, and release the report to the
public without any further delay.
To Muslim and non-Muslim political leaders:
We are appalled at the continued silence of Muslim political leaders to
the statements issued and documents released by the ACJU. Their
lackadaisical attitude towards and lack of leadership in addressing the
Muslim personal law reforms is prolonging the injustices faced by Muslim
women and girls. As a result of their silence we believe we are in
danger of letting the thinking of unelected and unrepresentative
organizations that take positions based on narrow and literal
interpretations of the Islamic text and tradition to determine the
future of the Sri Lankan Muslim community.
Their statements and submissions amount to sanctioning of discrimination
and inequality through state-sanctioned institutions and processes.
We reiterate the urgent need for the political leaders to focus their
attention on the reforms process, recognize the diversity of view points
within the Muslim community and to respond without any further delay to
do right by the women and girl children of the Muslim community. We
urge all political leaders to speak out against abusive practices,
against thethreats facedby Muslim women raising these issues and to
respond positively to the urgent need for reform of the MMDA.
To the Sri Lankan State:
It is a fact that the MMDA and the Quazi court system, was established,
administered and is funded by the State. The MMDA is enacted as a
statute and judgments made through the Quazi court system are legally
binding and enforceable only by the authority of the State. Therefore
the Sri Lankan State has the foremost responsibility to ensure that
State laws protect rights of citizens and are not in-turn causing gender
based violence, discrimination and injustice.
We urge the Sri Lankan government and all relevant state authorities to
question the delay in addressing these problems and to recognize that
the marginalized voices of women and girls of the Muslim community also
constitute avalid community position.
Beyond ensuring MMDA reforms, the State must without further delay and as per 2017 CEDAW Committee recommendations: