A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
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Thiranjala Weerasinghe sj.- One Island Two Nations
?????????????????????????????????????????????????Sunday, May 28, 2017
Sumudu Sudu Mutu Thalawe: I Came To Worship Siri Gunasinghe & Found Dhammi
Siri Gunasinghe passed away this week. I have never met the man but knew him through his work Sath Samudura.
Denawake Hamine, Cyril Wickramage. They inhabited my conscience through
the years. If not for horrible sites like You Tube that flout copyright
rules or un-rules these memories would die with folks like me.
It’s
not every day, while living in a Western metropolis, albeit one that is
arguably the most mixed culturally given its state as a beach of sorts
where people from everywhere wash up like dead cats, rusty tokens or
debris, that you go – let me go look for an old Lester James Peiris film
on You Tube or Siri Gunasinghe’s work. The rough and tumble, the
silences and rusty noises of living in a purportedly Western metropolis
on stolen lands soaked in blood and lies and the day to day grind and
survival keep us away from the truths resident in these hidden works
although they are out on full view on You Tube. Except for Sath Samudura.
Sath Samudura is
not available on You Tube. I remember vignettes of the film well from
the etchings on my heart. I was but a child and my parents did not miss a
Lester James film in those days except this was not him. We
all went. Often for the late film – the childhood beginnings of my late
night inhabitations. The fearsome ocean where brave men plunge on sea
craft made of wood or coconut trunks. So strong and wiry like the men
themselves. Even the women. In search of fish to make a small living on
the edge of a precipice of abject poverty. Waiting to be gobbled by the
monster that is the sea. The waiting, the storms the hungers and wild
madnesses of the ocean that is a devil and a giver of bounty. Lives tied
to the sea and the stories of those lives tended like torn nets on the
beach under the burning sun or the moon’s light.
Mahagama Sekara‘s
words and music in Amaradeva’s voice. Speaking and painting the truths
in our hearts. Truths created by a culture fed to us through the cinema
and music so resonant of the sensibilities many of us grew under. The
desperation of the poor that many looked the other way from. These are
some of the things I remember but mostly what Denawake Hamine told us.
What Cyril Wickramage portrayed. I was hungry last night to see them
again. Except for song clips on You Tube, there’s no film. This is not a
manifesto for incursion into copyright laws (or not) however a cry out
for the hunger of a few hours in time at Elphinstone cinema in the
sixties.
I
have this bad habit of emoting memories when you hear when someone in
the arts has died. More rarely in politics. Regretting why we did not
value the person and his/her works while they were still on earth. What
point in going on when they’re dead I said in arrogant cynicism. But
isn’t that the whole point that their works will live for ever. Death a
time of celebration of what one single human life can achieve. Isn’t
that it?
First
seen when about ten or eleven at the Elphinstone, if my memory serves
right. Then and now. Here I am sitting at home on an off day in early
summer/ late Spring in Toronto with bits of the film reel flashing
across my brain and heart in celluloid. Isn’t that the point? Especially
in cinema. The unsung cinema of Ceylon then, Sri Lanka now.