A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
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Thiranjala Weerasinghe sj.- One Island Two Nations
?????????????????????????????????????????????????Tuesday, September 5, 2017
Occasional Stories: A Rebel At The Door!
Pathmanabha
I
suddenly woke up with a gentle knock on our front door. On other days,
we all would have been awake by this time but this was school holidays
and university vacation. We all were having an easy time; I, my wife and
our son.
Who could be at our door this early, I wondered.
I heard most certainly Wimala, our domestic help, walking to the door and opening it and then she came to our door and said, “Someone to see you Sir.”
I lazily put on a shirt, as I
normally used to sleep without, particularly during this time of the
year, and slowly moved to the front door. The glass door was still ajar
and when I opened it, there was this strange looking young man with an
unshaven face and in rather ragged white tea shirt and a trouser. His
eyes looked rather sleepy and tired.
“Dr… I came to see you.”
People
used to call me Dr although I didn’t have a doctorate at that time.
Sometimes I used to crack, ‘well, I am only a patient!’ It was clear of
course that he had come to see me on something important because in his
eyes there was a strange glow. He could not be an ordinary person. I
asked him to come inside and offered him a seat. I also recognized him
as a ‘Tamil’ not from his look but from his talk. He said,
“I am Padmanabha Dr… I was at the seminar day before yesterday,” with a faint smile.
I
nodded not really recognizing him, but recollecting the seminar. He was
brief and to the point. He said that the police raided the farm that
evening after I left and several who remained were arrested. I was not
particularly surprised, as I was suspicious when I left the place. I
asked him at what time this happened and he said it was around 6.30 in
the evening.
I
could recollect that I left the place around 4 O’clock because I even
managed to come to Ampara by 7.00 in the evening. The seminar was held
somewhere north of Batticaloa at a farm belonged to a Catholic
organization.
By
this time my wife was kind enough to bring a cup of tea for him. He
appreciated it even by getting up from his seat. He was gentlemanly in
his ragged dress. I wondered why he came to see me. I think he realized
what was going on in my mind and explained that some of the participants
had taken notes of lectures and it is possible that my name was there
as a speaker. He said that the police might come at least to question
me. In fact, within days I had to be present at the famous fourth
floor.
I
greatly appreciated his gesture. He has come all the way from
Batticaloa to tell me that I could be in trouble with the police by
attending the seminar as a guest lecturer. I asked him how he managed to
escape the police and his causal answer was:
“Some of us managed to run and some others got caught.”
It
was clear from this conversation that he had particularly come to Kandy
to give me the message perhaps because I must have been the only guest
lecturer at their seminar who attended. There were two others from the
‘South’ who were supposed to attend, but had not turned up. Mine was the
last day. My appreciation increased when I came to know that he was the
leader of the organization called EPRLF (Eelam
Peoples’ Revolutionary Liberation Front). He could have sent somebody
else but he himself opted to come. I realized there was someone else
outside our gate.
I
recollect quite clearly the whole episode of the seminar and the camp. I
formally received this invitation by post from an organization with a
similar name to ‘Young Workers and Peasants’ to deliver a lecture on
‘Karl Marx and Trade Unions’ in Batticaloa. That time I was completing a
research on ‘Trade Unions and the General Strike of July 1980’ and
thought this was a good opportunity to know what was happening in the
Tamil areas of the country. It was not a secret that there were several
rebel organizations operating in the North and the East at that time.
But
I was not fully aware that the seminar was organized by the EPRLF or
perhaps I didn’t want to know about those details. This was 1983 and it
was also the Karl Marx Centenary. It was not the first occasion that I delivered a lecture on the same or similar topic for the Centenary.
That
time I was a Senior Lecturer in Political Science at the University of
Peradeniya and also worked as the Lecturer in Charge of Political
Science at the Dumbara Campus. That is where I was living and where
Padmanabha came to deliver the message. He left immediately after giving
me the warning. I came out with him to say, ‘good bye.’
Our
house was at an elevated ground from the main road just opposite the
Campus gate. I saw him descending towards the main road with another
man; his figure disappearing smaller and smaller. I felt sad for some
reason.
It was the same sadness which struck me when I heard in June 1990 that Pathmanabha was killed with 17 others when the LTTE raided one of the EPRLF meetings in Madras. That time I was working in Geneva.
My
lecture at their seminar was to say that people need to ‘transcend’
(not abandon) ethnic differences if they wish to seek for social justice
for the working people. I said that it is the essence of Marx’s message
before he died hundred years ago in 1883. I introduced myself as
‘half-Sinhalese’ and said that ethnic identities are rather illusory. My
lecture was translated into Tamil. It was translated by Muththu, who
had come from Kandy, whom I knew. I remember how fondly they treated me
after the lecture whether they agreed with me or not. We had rice and
wild boar for lunch. When tea was served and when I said I don’t drink
tea, someone, not Pathmanabha, kindly prepared me a glass of lime juice.
I recollect the face and the figure, but never could locate the person
thereafter. He was slim and short with a clear disposition of an
educated person.
It
is extremely sad to lose a person like Parhmanabha in Sri Lankan (left)
politics. Apart from being a rebel, he was one of the most sensitive
and sensible persons. Prior to this event, I have seen him at the
Workers’ and Peasants’ Institute (WPI) that my close friend late Newton Gunasinghe set up in Kandy to conduct research and publications.
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Thavam