A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
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Thiranjala Weerasinghe sj.- One Island Two Nations
?????????????????????????????????????????????????Wednesday, May 30, 2018
Prostituting Iftar For Political Gain
Iftar, the Muslim tradition of breaking the fast during Ramadhan comes from the Arabic word fatoor meaning
breakfast. It is a solemn occasion for the devotees who fast as
required by their creator and end the fast also as required by the same. The occasion is concluded by performing the evening obligatory or maghrib prayer.
It was some time last year that I published a piece in the Colombo Telegraphtitled, “Ostentatious Iftars and Obscene Poverty”. I was critical of holding lavish iftar parties
held in Five Star Hotels organised by publicity seeking individuals and
institutions, and inviting politicians and diplomats, while
constituencies of poverty remains the most obnoxious feature of the
Muslim community. One
only has to go to the mosques during the fasting month to witness the
crowd of beggars gathering there for handouts. The month of Ramadhan is
notable for charity and charitable activities.
Iftar is
neither a religious ritual nor an elaborate custom but a normal daily
feature of fasting. Simplicity is Islam’s requirement in all its
religious observations. The Holy Quran warns the Muslims of “those who
want to be seen” (chapter 107, verse 6) and Islam is against showiness.
Muslims should remember that it was their showiness in practising their
religion, which in the past had contributed mostly to Buddhist-Muslim
tensions in the country.
One of the most pleasing traditions of iftar practised for a long time in Sri Lanka is the distribution of kanchi or
rice porridge at mosques, which for many poor Muslim families
constituted part of their dinner. With a couple of dates, preferably and
not compulsorily, that kanchi was almost a lifesaver to the poor. If the iftar party organisers would spend their money in distributing more kanchi even to non-Muslim poor families in this month they would be earning more reward from their creator. The kanchi will bring communities together. I
remember in the 1970s when there was food shortage in the country a
number of estate worker families depended entirely on the Ramadhan kanchi for survival during those thirty days.