A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
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Thiranjala Weerasinghe sj.- One Island Two Nations
?????????????????????????????????????????????????Sunday, December 2, 2018
Waiting for Judgement Day
Tisaranee Gunasekara-December 1, 2018, 12:00 pm "The history of madness is the history of power."
Roy Porter (A social history of madness: The world through the eyes of the insane)
The current crisis is a contestation about the nature of Sri Lanka and her future.
Will the country continue along the path of democracy or will she
re-embrace some form of autocracy? Will rule of law prevail or will it
be replaced by the law of the rulers? Will justice remain a possibility
or will impunity become sovereign again? Is Sri Lanka a country of free
men and women or a land yearning for the heavy hand of a political
overlord?
At a subjective level, Maithripala Sirisena’s anti-constitutional coup
was motivated purely by personal-political considerations. He wanted and
wants a second presidential term. Objectively, though, his actions have
a systemic relevance. They are an attempt to reclaim for the presidency
the powers it lost with the 19th Amendment. If that attempt succeeds,
it will render the presidency omnipotent again, and reduce the
legislature and the judiciary into mere appendages of a sovereign
president.
The saga of Admiral Ravindra Wijegunaratne is a microcosm of this battle
by the executive to regain control over the other branches of the
government. The way that saga ended, with a handcuffed and deflated
admiral being escorted to remand prison, indicates that there is hope of
rolling the presidency’s power-grab, and restoring a degree of balance
between the executive, the legislature and the judiciary restored.
The President was protecting the Admiral. That was common knowledge. So
the admiral was able to ignore three judicial warrants, make a mockery
of the courts, and remain a free man.
The first summons was issued in September 2018, when the UNP was a part
of the governing coalition, its leader the PM and its members holding
the ministries of Justice and Law and Order. Yet the UNP failed to stand
up for justice, law or order. With its silence and inaction, it became
complicit in Maithripala Sirisena’s efforts to win impunity for his
protégé by rendering the judiciary impotent. The courts had to battle
alone, for justice, together with the CID.
Two-weeks into the anti-constitutional coup, Admiral Wijegunaratne
achieved what seemed like a conclusive triumph. He reportedly got
Inspector Nishantha Silva, the officer in charge of the investigation
into the abduction and the alleged murder of 11 young men, transferred
out of the CID with immediate effect.
Then the unexpected happened.
Anger raged, against the dying of the light of justice. Voices were
raised, from media and society (notably Lasantha Wickremetunga’s
daughter, Ahimsa). IP Silva made use of a key democratising structural
change effected by the 19th Amendment – independent commissions. He
complained to the Police Commission. The Police Commission wrote to the
IGP, objecting to the transfer. In a stunning move, the IGP revoked the
transfer.
Power causes the ego to inflate and the brain to deflate. Having failed
to get rid of the investigating officer, the Admiral seemingly turned
his attention to witnesses. This week, he reportedly threatened a key
witness, Lt. Commander Laksiri Galgamage of the Navy, inside Naval
Headquarters. Commander Galgamage promptly lodged a complaint with the
police. The police swung into action, but were not allowed into the
naval headquarters for 24 hours.
On November 28, Admiral Wijegunaratne swaggered into the Colombo
Magistrate Court and surrendered his uniformed and decorated self. The
naval regalia must have been intended as a reminder to all of the august
position he occupies and the unlimited power he wields (the AG’s
Department was absent). The magistrate was unimpressed. He denied bail
to the Admiral, on the obvious grounds that if free, he will try to
impede the investigation. The fact that some members of the Admiral’s
entourage assaulted a photographer just outside court premises might
have hardened the magistrate’s resolve.
The day ended with impunity being dealt a severe blow.
It was perhaps no accident that soon afterwards, reports started
emerging that the president might withdraw the gazette dissolving the
parliament, before the Supreme Court begins deliberating the matter. It
was perhaps no accident that another serial political pole-vaulter,
Wijedasa Rajapaksa, appeared in parliament and made a speech, exhorting
the legislature to resolve the current crisis, instead of allowing the
judiciary to do so.
If the courts remain impartial and people peaceful, there is reason to hope.
Maithripala vs. Sirisena;
Mahinda vs. Rajapaksa
What can a kingdom do, when the king loses touch with reality?
Maithripala Sirisena was able to create chaos out of order and plunge an
entire country into a seemingly bottomless crisis because of the powers
and the mentality inherent in the executive presidency.
Abuse of power, absolute impunity, and overweening arrogance are
integral to any presidential system, because its model is absolute
monarchy. Kings don’t like to feel hemmed in. They appear sane, as long
as they are allowed to have their unimpeded way. That changes at the
first obstacle.
When an executive presidency is installed in a country with an
ontological memory of absolute monarchy, such as Sri Lanka, the danger
of a president seeing himself/herself as an omnipotent and infallible
sovereign is infinitely greater.
Emperor Caligula is said to have denounced the unpopular deeds of his
predecessors in his first major speech to the Senate. The senators ruled
that there should be an annual recitation of his speech. As Mary Beard
points out, "It looked like a tribute to the new ruler’s oratory; in
reality it was an attempt to hold him to his pledge of good behaviour."i
The senatorial ploy failed abysmally, as history records.
When kings go back on their positive promises, the reason is not a
genuine loss of memory, but the belief in monarchical infallibility.
‘King can do no wrong’ is part of the credo of monarchical absolutism.
Whatever the king says and does is right, even if it is the antithesis
of what he said and did yesterday. Similar tragic-comedies can ensue,
when an executive president begins to see himself/herself as monarch.
Maithripala Sirisena says he didn’t violate the 19th Amendment when he
dissolved the parliament; he insists that a clause in the 19th Amendment
enables him to dissolve parliament, whenever. There’s plenty of
recorded evidence that he knew differently and said so.
For instance, when The Hindu asked him what he considered to be his
biggest success, his replay was, "Firstly I succeeded in getting the
19th Amendment to the Constitution passed in parliament... Earlier the
president could dissolve the parliament after completion of one year of
parliament, but now under the provision of the 19th Amendment it has
been extended to four and a half years."ii
Mahinda Rajapaksa too knew about the limitations imposed on the
presidency by the 19th Amendment. He knew that post-19th Amendment, the
president couldn’t dissolve the parliament at will. This was what he
said, in the immediate aftermath of the SLPP’s victory at the February
2018 LG poll. "We ask for a general election... There is a small problem
in the Constitution. The President can’t do it. Because there is a
clause preventing him from dissolving until after four and a half years.
If the government gets together it can be changed."iii (Translation
mine - TG).
Mr. Sirisena is on record saying that whatever the Supreme Court rules
on the 7th, he will abide by that decision. Perhaps Mr. Sirisena has
realised the loneliness of his position, his ally-less state. His
failure to ensure protection for the Admiral will make other state
employees think twice about obeying blatantly unconstitutional orders.
His alliance with Mahinda Rajapaksa is tenuous at best. Within the SLFP,
a rebellion is brewing against him. He is a man whose options are
dwindling by the hour. Perhaps he has regained enough touch with reality
to realise that.
Mr. Rajapaksa on the other hand is yet to make a commitment to abide by
the Supreme Court’s ruling. Not surprising, given his past. This, after
all, was the president who got rid of a chief justice via a fraudulent
impeachment, in naked violation of two court rulings. He wants an
immediate election, not to strengthen democracy but to end it. He
believes that an immediate election (and one held under his control)
will enable him to win a two-thirds majority. Then he can amend the
constitution, contest the presidency in 2020, and be king again.
What will he do, if those dreams are threatened by Maithripala Sirisena?
Speaker Karu, Speaker Chamal and Memories of Impeachment
In a political theatre peopled by charlatans, Speaker Karu Jayasuriya
seems an exception, a man of moderation and principles. However, his
actions drew a rebuke from a former speaker, Chamal Rajapaksa. According
to the BBC, Mr. Rajapaksa stated that had he been the Speaker, he would
not have summoned the parliament until the Supreme Court made a final
ruling on December 7.
This is the same Chamal Rajapaksa who, as Speaker, led the illegal
impeachment against Chief Justice Shirani Bandaranayake, in violation of
two court rulings.
As we live with the possibility of a return of Rajapaksa rule, it is
perhaps instructive to remember how they ruled. And there is no better
primer on Rajapaksa rule than the impeachment of CJ Bandaranayake.
Chief Justice Shirani Bandaranayake incurred the wrath of the Rajapaksas
when she refused to give a free pass to the Town and Country Planning
(Amendment) Act (known as the Sacred Areas Act) and the Divineguma Bill.
The Sacred Areas Act would have granted Gotabhaya Rajapaksa’s UDA
absolute power to acquire any private land by proclaiming it to be of
sacred, historical or environmental value (the affected parties would
have no right to legal redress). The Supreme Court decreed that, as per
the 13th Amendment, the Act needed the approval of all provincial
councils. Two provincial councils (North-Central and Eastern) objected,
forcing the government to abandon the Act (within months, both chief
ministers, one of whom was Berty Premalal Dissanayake, the father of
Duminda Dissanayake, were out of jobs).
The government abandoned the Sacred Areas Act in April 2012. In July
2012, the Divineguma Bill, aimed at expanding the economic empire of
Basil Rajapaksa, was gazetted. Once again the Supreme Court ruled that
the Bill, unless amended, would need to be approved in a referendum. The
decision was handed over to Speaker Chamal Rajapaksa on October 31,
2012. On November 1, 2012, an impeachment motion against the CJ, signed
by 117 UPFA parliamentarians, was handed over to Speaker Rajapaksa.
On November 15, Speaker Rajapaksa appointed a Parliamentary Select
Committee to hear the charges against the CJ. The PSC commenced
impeachment hearings on November 23, 2012. The CJ asked for five weeks
to prepare her defence. Her request was rejected. The opposition wanted a
pause in the impeachment proceedings during parliamentary vacation.
That request too was turned down. The PSC, sans its four opposition
members, concluded its hearings on December 7, 2012. Less than 24 hours
later, on December 8, the truncated PSC handed over its impeachment
report to the Speaker.
The PSC completed the impeachment hearing in 14 days and prepared its report in less than 24 hours!
On January 1, 2013, a Supreme Court bench comprising of Justices N. G.
Amaratunga, Priyasath Dep and K. Sripavan ruled that the Parliamentary
Select Committee was not constituted properly and thus had no powers to
conduct an investigation against the CJ. On January 7, 2013, the Court
of Appeal quashed the PSC’s findings (two of the judges received death
threats subsequently.) Speaker Chamal Rajapaksa ignored both rulings and
went ahead with the impeachment debate. The CJ was impeached, removed,
and replaced with a man known as a legal underling of the ruling family.
That was how the Rajapaksas obeyed court rulings.
Leaders who have neither shame nor justice can plummet to the lowest of
depths, because for them everything is permitted. Today those leaders
are Maithripala Sirisena and Mahinda Rajapaksa. Post-2020, it can be the
next president, whoever he is. The battle is not about individuals. The
battle is about soul of Sri Lanka. Do we want a country where the
president is sovereign, monarch in all but name? Or do we want a country
where no one holds absolute power; and neither the executive nor the
legislature can debase the judiciary by turning it from the last refuge
of the powerless to the first tool of the powerful?
Do we want power run mad, or do we want the sanity that can come only with limits?
i Confronting the Classics – Traditions, Adventures and Innovations.
ii https://www.thehindu.com/opinion/interview/Solving-problems-of-Tamils-is-my-obligation-Sirisena/article16442765.ece
iii
https://m.facebook.com/story.php?story_fbid=970334823124266&id=103678496456574&refsrc=https%3A%2F%2Fm.facebook.com%2FBBCnewsSinhala%2Fvideos%2F970334823124266%2F&_rdr