A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
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Thiranjala Weerasinghe sj.- One Island Two Nations
?????????????????????????????????????????????????Saturday, June 1, 2019
MPLRAG Cautions Govt Against Implementing MMDA Reforms Motivated By Majoritarian Entitlement
The Muslim Personal Law Reform Action Group (MPLRAG) expresses concern over growing interest in reforms in the Muslim Marriage and Divorce Act,
motivated by majoritarian entitlement amd crass opportunism aimed at
capitalizing at a point when the Muslim Community is feeling vulnerable.
In a statement, the MPLRAG emphazises on the importance of ensuring that
any reform to MMDA is focused on addressing the long-term grievances
clearly articulated by Muslim women for over three decades.
“It should seriously consider what Muslim women have put forward as
solutions based on their lived realities and their beliefs informed by
faith, rights, and the constitution,” the statement notes.
The MPLRAG further cautions that any approach that does not take this
into consideration will lead to further victimization and oppression.
“We do not consider All Ceylon Jamiyyathul Ulama (ACJU) as representing
the interests of the Muslim women and girls. Their past conduct
demonstrates that they have contributed to the control and oppression in
self-interest.”
We publish below the statement in full:
MPLRAG response to the public conversation on MMDA: The antidote to extremism is ensuring equality, rights and freedoms for all
After the tragic and dastardly Easter Sunday attacks of April 21, Muslim Personal Law Reform Action Group (MPLRAG) issued a statement of condolence and
thereafter remained silent in our advocacy for the past month in memory
of those who were killed. We wanted to respect and participate in the
space for grieving by families and communities. The events of the past
month have overwhelmed our nation and we call for more attention to be
paid to all the families affected and to take much needed space and time
for reflection and healing.
Sadly, but predictably, we also saw forces of hatred and misogyny
intensify and permeate the discussions in public and private places,
print, air-waves and internet as well as in Parliament and policy
spaces. We could hear the voices of sanity drowned out by those steeped
in prejudice and sanctioned ignorance. We saw Muslims being forced into
performative atonement and self-policing. We also saw prejudice and hate
dictate regulations and attempting to dictate law. As expected, Muslim
women are bearing the brunt of it. To the oppression from within the
community, an oppression from the state was introduced. The lived
realities of Sri Lanka’s Muslim women just got worse.
Many eyes on MMDA
It is in this context that we have observed, with a great deal of
anxiety, an increased attention among many to the Muslim Marriage and
Divorce Act (MMDA) and particular attention to the lack of a minimum age
of marriage for Muslims of Sri Lanka. The principled calls for reform
of MMDA particularly by Muslim women spans over 30 years and has been
more visible in the public domain at least for the last three years. We
note with trepidation, that the current heightened interest towards
reforms to the MMDA is motivated by prejudice, majoritarian entitlement
and crass opportunism to capitalise at a time when the community is
feeling vulnerable.
We
therefore demand that any reform to MMDA should focus on addressing the
long-term grievances clearly articulated by Muslim women for over three
decades. It should seriously consider what Muslim women have put
forward as solutions based on their lived realities and their beliefs
informed by faith, rights, and the constitution.
We caution that any approach that does not take this into consideration
will lead to further victimization and oppression. We do not consider
All Ceylon Jamiyyathul Ulama (ACJU) as representing the interests of the
Muslim women and girls. Their past conduct demonstrates that they have
contributed to the control and oppression in self-interest.
The best interest of the Muslim women and girls
MMDA reform has been pushed into the government’s agenda in a policy
environment that is emotionally charged for Muslim communities and
driven by prejudice of certain non-Muslim quarters. Therefore MPLRAG,
which consists of lawyers, scholars, and activists, considers it
imperative to raise its voice. The reform exercise must remain true to
its principal constituency – Muslim women and girls. At this juncture,
we will work to ensure that the reform conversation is not hijacked by
those forces who are not interested in the wellbeing of the community
nor leave it to be held in continuous hostage by anti-reform forces
within the community.