A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
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Back to 500BC.
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Thiranjala Weerasinghe sj.- One Island Two Nations
?????????????????????????????????????????????????Friday, April 3, 2020
From Virtual Slavery To Penury: The Plight Of The Plantation Workers Of Sri Lanka
By Hemasiri Perera and Prasanna Kotalawala –APRIL 2, 2020
Scarcely
two decades had lapsed after the surrender of the Kandyan kingdom when
the trek of the Indian Tamils commenced in 1817 to 1880, which was no
less arduous, cruel and degrading than what the American Negro was
subjected to in the bowels of slave ships that traversed the Atlantic at
this time.
The
rape of the forests of Lanka had commenced and the slave drivers to be,
in the guise of Head Kanganies sent out by the colonial land grabbers
were scouring the poorest villages of South India for human beasts of
burden to become virtual slaves on the plantations of what was
then Ceylon way back in 1862 and still continue to be the miserable
victims of the present estate management whose ulterior purpose appears
to be is to own these valuable lands at the expense of the existing
crops.
Once craftily enticed it was a short sea crossing via the Palk straight
and a long land trek across the then arid mostly abandoned northern
central portion of the island to the ill gotten holdings of the colonial
masters in the central hills. The survival rates of families that
undertook this hazardous journey is appalling to recall. Not only did
they succumb to the scourges of cholera and smallpox they brought along
with them but also to malaria that was rampant in the region and also
exposed to the dangers of wild beast and poisonous serpents. They were
forced to cross to arrive at the more salubrious hills of Matale and
Kandy and the further up the mountains to Nuwara Eliya and beyond. The
colonial masters were allocated land free of charge to set up their
plantations and achieved a double whammy because these unfortunate
humans decimated the indigenous populations of the North Central
Province (NCP), which survived after numerous invasions by eking out a
living on chena and tank bed cultivation on reservoirs breached by
previous invaders of the island!
Thus began the tragic story of the Indian plantation slave worker the
details of which are too long, numerous and sordid to be vented in a
short epistle as this.
In the post-colonial era large number of these plantation workers who
have lived most of their lives in the estates was forced to repatriate
back to India in 1964 under the Sirima–Shastri Pact (also known as the
Indo-Ceylon Agreement). It
has to be grudgingly admitted, that the only ray of hope that they ever
glimpsed is when JR Jayewardene in 1980s gave those who remained
citizenship to gain absolute political power and hardly out of sympathy
and which power has spiraled the country in to a black hole! This
legislation however, enabled these workers voting rights and a
guaranteed wage system.
The successive governments have continued to overlook one of the most
important workforces without whose tireless and disciplined labour this
entire process would grind to a halt.
Suffice it to say that enough of them survived for almost two centuries
to enable us to trace the ignominy of the ostracism that goes on to this
day.
Currently over one million workers are directly or indirectly employed
in the tea plantations. Out of this a large proportion of the workforce
is women who are burdened with excessive demands to contribute to
plantation work load in the field and factory. Although these workers’
contribution to the country’s export revenue which is considerable,
benefits have not trickled down to them and continue to be exploited
since the colonial times.
Workers are paid a basic wage of Rs 500 and a price share supplement of
Rs 30 a day, an attendance allowance of Rs 60 a day and a productivity
incentive Rs 140 per day. Those who achieve a daily target of 18 kg of
plucking are entitled to an over kilo payment of Rs 30 for each
additional kilogram. However, as a result of continuous struggle by
workers and Trade Unions a two year Collective Bargaining Agreement
between Regional Plantation Companies and Trade Unions was signed in
2019 resulting in wage revision. The basic wage was raised up to Rs 700
and the Price Share Supplement (PSS) payment to Rs 50.
spite of all these wage hikes and revisions the estate sector continues
to lag behind the rest of the country in measures of development. Hence,
on the plantations mayhem reigns! Not only is the worker denied a
living wage and discrimination between genders is rampant. Women work
longer hours often exposed to vagary of changing weather while the men
get away with pro-rata based work. Furthermore, the existing patriarchal
culture prevailing in the plantations where men continue to control all
income coming to the family has exacerbated the situation.
This situation is further compounded by rampant alcoholism that has
risen its ugly head due to successive governments post 1977 promoting
the vice to benefit bar owners who are political stooges. This has
altered the whole social structure of plantation life with chronic
absenteeism and domestic violence in particular violence against women
skyrocketing to uncontrollable levels resulting in severe consequences.
In addition to the wages workers in most estates receive benefits such
as access to meager medical clinic, maintenance of estate housing,
provision of water to the estate houses, creche, and tea rations etc.
Estate housing consists of a row of small houses, each more similar in
size to a single room that share a roof which were established during
the colonial era and hardly any development had taken place over the
years. However, let us face the fact the worker is not even the owner
of the house often only a barrack type hovel they live in. They neither
have a permit or deed to improve their abode and scarcely able to say
the tree outside the doorstep is their own.