Killings At Mahara Prison – A Blatant Violation Of Buddhist Ethics

By R. De.S. Seneviratne –DECEMBER 12, 2020

We, as a nation are fortunate that we have been gifted with the pristine doctrine of the greatest teacher of all times; the Gauthama Buddha. However in Sri Lanka a person automatically becomes a Buddhist because he is born to Buddhist parents. This differs from Buddhists in the west, who have embraced Buddhism due to conviction by listening to or reading the Dhamma. For the majority of Sri Lankans, being a Buddhist is identified by various rites and rituals and not by following the basic tenets extolled by the Buddha. Many believe that acts such as visiting the temple on Poya days, worshipping Buddhist monks by falling at their feet, placing a statue of the Buddha in their vehicles, broadcasting Pirith chanting by way of loudspeakers and tying yards and yards of string around their wrists, make them a Buddhist. Some have gone to the extent of having stickers in their cars proclaiming to the world that they are Buddhists and they are proud of it!

The foremost tenets of the Dhamma that a Buddhist lay person should adhere to are the five precepts, namely Refraining from killing, Refraining from stealing, Refraining from lying, refraining from sexual misconduct and refraining from imbibing intoxicants. Buddhists in  this country including our rulers faithfully recite the precepts daily but many of them do not maintain a conscious effort to adhere to them but  break them regularly. It is only a few who observe them during their daily lives. They little realize that adhering to the five precepts is the code of ethics[Sila] proclaimed by the Buddha for his lay followers, and that it is the basic foundation of the Dhamma. The Buddha, in his teachings has extolled at length the importance of Virtue[sila],  nonviolence[Ahimsa], and loving kindness[metta].

Sadly, our sanctimonious rulers and their cohorts blatantly violated the Dhamma which they solemnly vowed to protect by breaking the first precept, when prison officials opened fire and killed more than ten inmates and severely injured more than fifty of them. 

Killing a human being is a heinous act. It is an unwholesome deed condemned not only by the Buddha but by the founders of all religions. It is a crime against humanity and is shunned and abhorred by all right thinking people. All living beings, may they be humans or animals have a right to life. Practicing Buddhists take great pains to avoid killing even a small insect because of fear and shame [Hiri Ottappa] of breaking a precept. Furthermore, the killing of inmates in remand custody goes against the norms of a civilized society. They are individuals who are in state custody and the state is duty bound to protect them. 

The silence of the Maha Sangha in regards to this incident is deafening it is hard to fathom the mindset of a person who destroys the life of another human being. Don’t they contemplate on the dire consequences of such a dastardly act? In the Dhammapada the Buddha states:

‘All tremble at violence: all fear death Putting oneself in the place of another,one should not kill nor cause another to kill.’ ~ The Dhammapada; verse 129

It is obvious that our rulers don’t share these sentiments. The president took his oaths at the Ruvanveli Saya shrine by offering flowers to the Buddha, and offering Atapirikara to the monks. He solemnly pledged to give Buddhism the prime place in Sri Lanka and ushering in a just and disciplined rule The act of killing prisoners who are under the protection of the state, by prison officials is in complete contradiction to his promise to the 690 thousand people who voted him to power. Does he realize that this dastardly act will earn the censure and disgust of all civilized countries and all Sri Lankans will be labeled as outcasts by the rest of the world? \

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