Thursday, November 3, 2016

Northern Muslim Expulsion & Tamil Leadership

Colombo Telegraph
By Shahul Hasbullah –November 2, 2016
Prof. Shahul Hasbullah
Prof. Shahul Hasbullah
An event on October 30, 2016
Last Sunday, October 30, 2016, a commemoration event was organised in Colombo by the newly formed group “North Muslim Civil Society” on the theme of “A necessary Solution for Northern Muslims”. I was struck by the fact that the chief guest and guest of honor were the prominent political leaders of the Sri Lankan Tamil community, and leaders of the opposition. These leaders are spokespersons of the rights of Tamils of Sri Lanka. I decided to travel to Colombo from Kandy, to participate in the event even though I had not received a formal invitation.
A Similar event held in the City of Jaffna
On the same date, at the same time, Muslims of Jaffna, Moor Street organized an event in Jaffna City, the heartland of Tamil nationalism, hoisting black flags. A number of similar events were held during the third week of October in different concentrations of the displaced of the north Muslims.northern-muslim-expulsion-srilanka
Expulsion of north Muslims in October 1990
The third week of October has become a symbolic time period for the north Muslims as 26 years ago in 1990 Muslims who lived in more than 100 concentrations spread across the five districts of the Northern Province were forcibly expelled wholesale neither by the war situation that existed at that time nor by any sort of tension between expelled (Muslims) and majority population (Tamils) but by the “ order from the top” as said then by all armed cadres in all Muslims locations where they successfully carried out the order. The sudden proclamation in “Jaffna Moor Concentration” which consisted about 10 per cent of the total population of the city was early morning October 30 and the order was for them to leave in two hours, leaving behind every material thing that belonged to the community or otherwise face the death; Muslims of other districts and concentrations in the north were given a 48 hour-ultimatum.
“Muslim Displaced”
From the first of November 1990, the north became depleted of its Muslim population. Since that time to the present, most of the expelled Muslims have been living as “displaced” in the southern part of the country under the patronage of the state with minimal welfare assistance. In this quarter of a century, the expelled Muslims have attempted to return home and have failed though some have managed to return intermittently on their own in desperation indirectly benefiting from no war and peace-talk situations.