A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
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Thiranjala Weerasinghe sj.- One Island Two Nations
?????????????????????????????????????????????????Thursday, November 3, 2016
Northern Muslim Expulsion & Tamil Leadership
By Shahul Hasbullah –November 2, 2016
An event on October 30, 2016
Last Sunday, October 30, 2016, a commemoration event was organised in
Colombo by the newly formed group “North Muslim Civil Society” on the
theme of “A necessary Solution for Northern Muslims”. I was struck by
the fact that the chief guest and guest of honor were the prominent
political leaders of the Sri Lankan Tamil community, and leaders of the
opposition. These leaders are spokespersons of the rights of Tamils of
Sri Lanka. I decided to travel to Colombo from Kandy, to participate in
the event even though I had not received a formal invitation.
A Similar event held in the City of Jaffna
On the same date, at the same time, Muslims of Jaffna, Moor Street
organized an event in Jaffna City, the heartland of Tamil nationalism,
hoisting black flags. A number of similar events were held during the
third week of October in different concentrations of the displaced of
the north Muslims.
Expulsion of north Muslims in October 1990
The third week of October has become a symbolic time period for the
north Muslims as 26 years ago in 1990 Muslims who lived in more than 100
concentrations spread across the five districts of the Northern
Province were forcibly expelled wholesale neither by the war situation
that existed at that time nor by any sort of tension between expelled
(Muslims) and majority population (Tamils) but by the “ order from the
top” as said then by all armed cadres in all Muslims locations where
they successfully carried out the order. The sudden proclamation in
“Jaffna Moor Concentration” which consisted about 10 per cent of the
total population of the city was early morning October 30 and the order
was for them to leave in two hours, leaving behind every material thing
that belonged to the community or otherwise face the death; Muslims of
other districts and concentrations in the north were given a 48
hour-ultimatum.
“Muslim Displaced”
From the first of November 1990, the north became depleted of its Muslim
population. Since that time to the present, most of the expelled
Muslims have been living as “displaced” in the southern part of the
country under the patronage of the state with minimal welfare
assistance. In this quarter of a century, the expelled Muslims have
attempted to return home and have failed though some have managed to
return intermittently on their own in desperation indirectly benefiting
from no war and peace-talk situations.