A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
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Thiranjala Weerasinghe sj.- One Island Two Nations
?????????????????????????????????????????????????Saturday, February 25, 2017
In Formulating A New Constitution: A Quick Response To S. Krishnanathan

By Laksiri Fernando –February 24, 2017
The purpose of my article, “An Appeal To Tamil Political Leaders On ‘The New Constitution” is
partly achieved as Mr S. Krishnanathan has constructively responded
expressing what he thinks about the main contours of a new constitution
that includes some of the questions that I have raised. This is
conducive to a public debate on the subject. However, I would take some
exception to what he has said at the outset.
He has expressed some displeasure, among other commenters, that I have made the appeal to the Tamil political leaders and says “Instead
of appealing to Tamil Political Leaders, Dr. Laksiri Fernando should
have appealed to the Sinhala political leaders because the Sinhala
political leaders have a long history of being obstinate and even going
back on agreed proposals.”
My
purpose was not historical, but very contextual to the ongoing
constitution making process. It is also not about blaming anyone, but an
appeal. Therefore, as I saw it, and still see it, among many obstacles
to a consensual constitutional draft, some of the views of the Tamil
political leaders on the ‘unitary state, federalism, merger of the
North/East and foremost position to Buddhism,’ among other matters,
already have and could become stumbling blocks.
If
I were wrong on those matters, then there is nothing wrong in showing
them. Instead he is asking me to appeal or ‘rather condemn’ the Sinhala
political leaders. I also don’t think keeping fixed views on Sinhala
political leaders or Tamil political leaders is going to help the new
constitution making process, however correct one’s positions may be. It
is more unfortunate if someone thinks that a ‘Sinhala’ person should not
appeal to the Tamil political leaders, instead of appealing to his own
leaders. I think these are the psychological barriers that we should
shake off for the sake of reconciliation, rather than reinforcing them.
Breaking such barriers is equally important as a new constitution. I
like a response from Mr Krishnanathan on this matter.
His Proposals
It
is admirable that Krishnanathan has put forward his views on a new
constitution. I also believe that he must have submitted these proposals
to the Public Representations Committee (PRC) or to the
Sub-Committees/Steering Committee. He undoubtedly must be in a better
position to influence the process than me given his past influential
positions, and he is operating on the ground.
If I may comment on some of his positions, I don’t subscribe to a general ‘theory,’ as he does, “that
the Sinhala community being the majority community should be given the
rightful place without jeopardizing the equality of all citizens
resident in the country.” I don’t think such a ‘theory’ is necessary
or correct, although I have expressed the opinion that the ‘foremost
place for Buddhism’ could be accepted as recognition of a historical
fact.
But
I have some reservations on his compromised formulation on the
character of the state. It is not because of his compromise, which I
appreciate, but because of his ‘power sharing’ formulation. His formula
is that “Sri Lanka shall be a unitary state with extensive power sharing with the provinces.”
Such a formulation appears that ‘provinces’ are something alien and
peripheral to something. It couldn’t be to the unitary state! If it is
‘power sharing between the centre and the provinces,’ then it makes
sense, as a formulation. But I strongly think that what should be there
in the qualification is not ‘power sharing’ but ‘devolution.’
What I have proposed is the following to the PRC and stated in my now controversial article.
‘Sri Lanka is a unitary state with devolution of power in nine provinces.’
I
hope this is clear, precise and simple. It is somewhat strange that he
has rather forgotten (or is it by purpose?), that the word ‘Devolution’
does not appear in his proposals. Neither his section on ‘Nature of State’ nor ‘Centre-Periphery Relations’
talk about devolution! I am not sure whether he is trying to invent the
wheel? This is another thing that he should clarify. It is my view that
we should not deviate from the cause that we have been treading in
since 1987. The basis of provincial council system is devolution.
Power
sharing with the provinces also can be misleading. In a way, it is
understandable if an elite of a particular community (i.e. minority)
claims to ‘share power’ with another elite of another community (i.e.
majority). This is part of power politics in our contemporary society
which I don’t admire very much. Power sharing is like sharing of spoils!
But if the Sinhala leaders do that, then the Tamil and Muslim leaders
also should have a claim for that. That I admit.
But
for the people’s sake, the better term would be ‘shared
responsibility.’ If Sri Lanka is too early for such a radical departure,
that I also understand. But for all purposes, we should not give undue
importance to this ‘power game’ in the new constitution. Not in the name
of the people. Devolution of power rather defuses it.
Agreements/Disagreements
