A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
A Brief Colonial History Of Ceylon(SriLanka)
Sri Lanka: One Island Two Nations
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Thiranjala Weerasinghe sj.- One Island Two Nations
?????????????????????????????????????????????????Tuesday, March 28, 2017
The Tragedy Of The Common Class
Last week I sketched out the political content of the Professional Nationalist class (or
“ProNats”). I can’t vouch for their sincerity, but I think I can vouch
for the disjuncture between their aims and their social conditioning, a
disjuncture that has historically felled other similar political cliques
in the past, both here and abroad. This week’s column is a sweep (or
rather an attempt at a sweep) of a more common class, also political in
nature but more discernible in the context of our country, society, and
time. To come up with a definitive name for this, unfortunately, is
beyond my ability, so I will introduce it to you as the class that
forms, pushes, and accentuates the ProNats.
Before I get to that, though, a brief perusal of our political history is in order. I remember reading an article by Colvin R. de Silva,
where he faulted the bourgeoisie of the country for having felled
various industries and sectors to accommodate their short-termism.
Colvin wrote that article (the name of which I don’t remember,
unfortunately) after J.R. Jayewardene began building the various Free
Trade Zones and Economic Commissions which, at one level, were
responsible for the backlash against the Left in the eighties. In
essence, he was answering a curious question: was the then UNP’s
fixation and prejudice against the Left (in economic terms) justified by
the history of the bourgeoisie that formed that party in 1947? Colvin
answered in the negative.
His
reason, though debatable, has been borne out by history. The colonial
bourgeoisie in Sri Lanka were never engaged in productive employment.
Even after independence, they preferred the primary (extracting) to the
secondary (manufacturing) sector. Decades before the Land Reform Acts
and the various redistribution policies implemented by Sirimavo
Bandaranaike’s government, the likes of N. M. Perera and Colvin wrote on
how the colonialists had spawned a class which were (paradoxically
speaking) more interested in perpetuating a quasi-feudal class by
spending years and years in elite schools and institutions, studying at
Oxford and Cambridge, only to come back to Sri Lanka to serve as second
fiddles to the Governor-General and his coterie.
When
J. R. Jayewardene, as Finance Minister, remarked that if the entire
national income were divided among the country it would make beggars of
us all, he was sidelining the main issue the Left took with his
government’s right-wing economic policies. The government instituted in
1948 was essentially housed by the landed elite gentry, no different to
the landed gentry of Jane Austen’s novels and certainly a class that had
been or was being outmoded in Western economies.
As
time went by, the political Right began propagating the myth that the
Left was trying to “Russify” or “Sinofy” the country (remember the
propaganda disseminated in the run-up to the 1965 Elections, which
culminated in the crossover of C. P. de Silva?), when in fact what the
LSSP and Communist Party did was to resuscitate the manufacturing sector
of the country, a sector neglected by an elite which was only bothered
about perpetuating its progeny and monopolising and profiting from the
primary sector. In itself, this was not an economic sin (after all most
East Asian and Southeast Asian countries began with the agricultural
sector), but the issue was that Sri Lanka was in danger of depending on
the extraction of raw materials, since the bourgeoisie were not making
use of the profits they got to graduate to the industrial sector.
Malinda
Seneviratne, writing on the second Sirimavo Bandaranaike regime, argues
that what Perera did damaged the Sinhalese businessman, initiating a process of destruction completed
by J.R. Jayewardene and his Open Economy. This argument (echoed by
other middle-class Sinhalese nationalists, myself included) interests me
for reasons I will get to shortly, but for now, suffice it to say that
such an indictment on the Left can’t be sustained on account of how
negligent the Sinhalese businessman was in using his/her profits for the
upliftment of the economy. In other words, the leftist economic
policies authored by Bandaranaike’s government were crafted with the
purpose of breathing life to a dormant sector. Without these policies,
the Sinhalese entrepreneurial spirit was being sapped by the very people
who were supposed to be channelling it for their survival.
Taking issue with my comment that the SLFP and the UNP were the same and unified in electoral terms in last week’s column,
Vinod Moonesinghe contended that inasmuch as the Land Reform Act and
the housing ceiling are considered today by economic pundits as leftist
excesses, they were in fact liberal and enlightened compared to the
policies which were being enforced in more capitalist societies in
Japan, South Korea, and Taiwan, which imposed land ceilings up to one or
two hectares in contrast to the 10 Sirimavo Bandaranaike’s government
instituted.
Vinod
then pointed out the reason for the setting up of a ceiling in the
first place: “It was necessary simply because Sri Lankans were investing
in housing at the expense of productive investment. During the Second
World War, the British gave concessions to Sri Lankans to start
industries. Instead, they invested in housing. This is why a state
industrial sector became crucial, simply because local bourgeois
investors wouldn’t put their money into manufacturing.”
In
other words, the State was intervening in a neglected sector because
the bourgeoisie were idle. This was a guiding principle even in Leninist
and Stalinist Russia, though in Cuba and China nationalist concerns
took over economic policy. At the end of the day, when the history of
the Global Left is assessed, historians will no doubt point at the
transition it brought about in backward countries from a primitive,
pseudo-feudal to an industrial, technocratic State. For its time,
however, such a task was derided by the Right as being too
interventionist, very much against orthodox economics. What the Right
forgets here is that it was Karl Marx who helped make the transition
from microeconomics (based on perfect markets and competition) to
macroeconomics (based on inflation, employment, and sectoral growth). I
am digressing here, however.
